Guide A Lifetime Burning (Banner Books Series)

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Yes, they are disorganized. Yes, they are disengaged. No, they don't seem to care too much about school. Besides, education focuses on their "weaknesses" rather than celebrating their strengths. Nor have we given them space to celebrate their strengths. Teachers are struggling because their mandates are growing and then Employers are struggling because the can't find suitable employees who can learn, organize, or solve problems in a rapidly changing world of technological advancement.

Regardless if students are in 6th grade or college, the academic tasks they have to do are the same. My life changed when I learned how to learn. I went from struggling in K to soaring through college with a 3. Ohio State University confirmed the great impact study skills have on school success. Dozens of employer surveys consistently confirm that the most "in-demand" skills needed in the workplace are "soft skills.

I had just earned better grades than I ever thought possible. I was discovering confidence I never imagined possible. My world had been radically changed for the better. Yet, one thought suddenly crippled me The skills and strategies that had just revolutionized my life were so simple; I could easily have used them as early as 5th grade.

Instead, I spent my years of middle and high school feeling "stupid. Fortunately, I soon came to my senses, knowing there was no use being angry about a past I couldn't change. In that same moment, I knew I might not be able to change my own past, but I could change the future for others! That was more than 20 years ago and I've made a lot of progress. Instead of pointing fingers at: the elementary teachers that "didn't prepare" students for middle school, or the middle school teachers that "didn't prepare" students for high school, or the high school teachers that "didn't prepare" students for college, or the college professors that "didn't prepare" students for the workplace Educators can teach study skills in the classroom.

Employers can provide financial support for these skills in their local schools; meanwhile, they can teach these skills to their own employees. Everyone can build awareness about these critical skills! There are many ways in which education can --and should be-- reformed. However, our two greatest leverage points are simple and hiding in plain sight. Regardless of school, region of the country, or socio-economic background, students across the country are growing more and more disengaged with school! Yes, technology is largely the reason, but hardly a reason "to blame. Why not blame technology?

We must get students engaged by tapping into their unique talents, abilities, and strengths. Marcel was imprisoned in a concentration camp in Austria, where he strengthened his fellow prisoners in faith amid harsh labours. May these and so many other young people who perhaps in silence and hiddenness lived the Gospel to the full, intercede for the Church, so that she may be full of joyous, courageous and committed young people who can offer the world new testimonies of holiness.

After this brief look at the word of God, we cannot just say that young people are the future of our world. They are its present; even now, they are helping to enrich it. Young people are no longer children. They are at a time of life when they begin to assume a number of responsibilities, sharing alongside adults in the growth of the family, society and the Church.

What is going on in their lives? The Synod recognized that the members of the Church do not always take the approach of Jesus. Perhaps some will find it praiseworthy that we seem so expert in discerning difficulties and dangers. But what would be the result of such an attitude? Greater distance, less closeness, less mutual assistance. Anyone called to be a parent, pastor or guide to young people must have the farsightedness to appreciate the little flame that continues to burn, the fragile reed that is shaken but not broken cf. Is The ability to discern pathways where others only see walls, to recognize potential where others see only peril.

That is how God the Father see things; he knows how to cherish and nurture the seeds of goodness sown in the hearts of the young. In a context of growing globalization, the Synod Fathers wanted the many differences of contexts and cultures, even within individual countries, to be duly emphasized. From a demographic standpoint too, some countries have many young people, whereas others have a very low birth rate. There are many more differences, which it would be difficult to examine here. At the same time, since I do not want to neglect that reality, I will briefly summarize some contributions received before the Synod and others that I heard in the course of our meetings.

Youth is not something to be analyzed in the abstract. Other young people, because of their faith, struggle to find their place in society and endure various kinds of persecution, even murder. Many young people, whether by force or lack of alternatives, live by committing crimes and acts of violence: child soldiers, armed criminal gangs, drug trafficking, terrorism, and so on. This violence destroys many young lives. Many young people are taken in by ideologies, used and exploited as cannon fodder or a strike force to destroy, terrify or ridicule others.

Worse yet, many of them end up as individualists, hostile and distrustful of others; in this way, they become an easy target for the brutal and destructive strategies of political groups or economic powers. As a Church, may we never fail to weep before these tragedies of our young. May we never become inured to them, for anyone incapable of tears cannot be a mother. We want to weep so that society itself can be more of a mother, so that in place of killing it can learn to give birth, to become a promise of life. We weep when we think of all those young people who have already lost their lives due to poverty and violence, and we ask society to learn to be a caring mother.

None of this pain goes away; it stays with us, because the harsh reality can no longer be concealed. The worst thing we can do is adopt that worldly spirit whose solution is simply to anaesthetize young people with other messages, with other distractions, with trivial pursuits. Some realities in life are only seen with eyes cleansed by tears. I would like each of you to ask yourself this question: Can I weep? Can I weep when I see a child who is starving, on drugs or on the street, homeless, abandoned, mistreated or exploited as a slave by society? Or is my weeping only the self-centred whining of those who cry because they want something else?

Weeping is also an expression of mercy and compassion. If tears do not come, ask the Lord to give you the grace to weep for the sufferings of others. Once you can weep, then you will be able to help others from the heart. At times, the hurt felt by some young people is heart-rending, a pain too deep for words. They can only tell God how much they are suffering, and how hard it is for them to keep going, since they no longer believe in anyone. Some young men and women were able to move forward because they heard that divine promise.

May all young people who are suffering feel the closeness of a Christian community that can reflect those words by its actions, its embrace and its concrete help. It is true that people in power offer some assistance, but often it comes at a high price. In many poor countries, economic aid provided by some richer countries or international agencies is usually tied to the acceptance of Western views of sexuality, marriage, life or social justice.

This ideological colonization is especially harmful to the young. We also see how a certain kind of advertising teaches young people to be perpetually dissatisfied and contributes to the throwaway culture, in which young people themselves end up being discarded. Our present-day culture exploits the image of the young. Beauty is associated with a youthful appearance, cosmetic treatments that hide the traces of time. Young bodies are constantly advertised as a means of selling products.

The ideal of beauty is youth, but we need to realize that this has very little to do with young people. It only means that adults want to snatch youth for themselves, not that they respect, love and care for young people. In other parts of the world, even more than generational conflict between young people and adults, there is mutual estrangement. Sometimes adults fail, or do not even try, to hand on the basic values of life, or they try to imitate young people, thus inverting the relationship between generations.

Young people are aware that the body and sexuality have an essential importance for their lives and for their process of growth in identity. Young people also experience setbacks, disappointments and profoundly painful memories. The Church wants to be his instrument on this path to interior healing and peace of heart. In some young people, we can see a desire for God, albeit still vague and far from knowledge of the God of revelation. In others, we can glimpse an ideal of human fraternity, which is no small thing.

Many have a genuine desire to develop their talents in order to offer something to our world. In some, we see a special artistic sensitivity, or a yearning for harmony with nature. In others, perhaps, a great need to communicate. In many of them, we encounter a deep desire to live life differently. In all of this, we can find real starting points, inner resources open to a word of incentive, wisdom and encouragement.

The Synod dealt in particular with three areas of utmost importance. Here I would like to quote its conclusions, while recognizing that they call for greater analysis and the development of a more adequate and effective ability to respond. Broad swathes of humanity are immersed in it in an ordinary and continuous manner. The web and social networks have created a new way to communicate and bond.

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They provide an extraordinary opportunity for dialogue, encounter and exchange between persons, as well as access to information and knowledge. Moreover, the digital world is one of social and political engagement and active citizenship, and it can facilitate the circulation of independent information providing effective protection for the most vulnerable and publicizing violations of their rights.

Yet to understand this phenomenon as a whole, we need to realize that, like every human reality, it has its share of limitations and deficiencies. It is not healthy to confuse communication with mere virtual contact. Digital media can expose people to the risk of addiction, isolation and gradual loss of contact with concrete reality, blocking the development of authentic interpersonal relationships.

New forms of violence are spreading through social media, for example cyberbullying. The way many platforms work often ends up favouring encounter between persons who think alike, shielding them from debate. These closed circuits facilitate the spread of fake news and false information, fomenting prejudice and hate. The proliferation of fake news is the expression of a culture that has lost its sense of truth and bends the facts to suit particular interests.

The reputation of individuals is put in jeopardy through summary trials conducted online. Digital spaces blind us to the vulnerability of another human being and prevent us from our own self-reflection. The fresh and exuberant lives of young people who want to affirm their personality today confront a new challenge: that of interacting with a real and virtual world that they enter alone, as if setting foot on an undiscovered global continent.

Young people today are the first to have to effect this synthesis between what is personal, what is distinctive to their respective cultures, and what is global. This means that they must find ways to pass from virtual contact to good and healthy communication. How can we fail to think of all those young people affected by movements of migration?

It may occur within one country or between different countries. Many of them are young. In general, they are seeking opportunities for themselves and their families. Unscrupulous traffickers, frequently linked to drug cartels or arms cartels, exploit the weakness of migrants, who too often experience violence, trafficking, psychological and physical abuse and untold sufferings on their journey.

Nor must we overlook the particular vulnerability of migrants who are unaccompanied minors, or the situation of those compelled to spend many years in refugee camps, or of those who remain trapped for a long time in transit countries, without being able to pursue a course of studies or to use their talents. In some host countries, migration causes fear and alarm, often fomented and exploited for political ends.

Fragmentation is also felt by the communities they leave behind, which lose their most vigorous and enterprising elements, and by families, especially when one or both of the parents migrates, leaving the children in the country of origin. The Church has an important role as a point of reference for the young members of these divided families.

However, the stories of migrants are also stories of encounter between individuals and between cultures. For the communities and societies to which they come, migrants bring an opportunity for enrichment and the integral human development of all. Grave concern was also expressed by Churches whose members feel forced to escape war and persecution and by others who see in these forced migrations a threat to their survival. Recently, urgent appeals have been made for us to hear the cry of the victims of different kinds of abuse perpetrated by some bishops, priests, religious and laypersons.

There can be no turning back. Clearly, the ways of exercising authority that make all this possible have to be eradicated, and the irresponsibility and lack of transparency with which so many cases have been handled have to be challenged. Their efforts are like a great forest that quietly grows. Thank God, those who committed these horrible crimes are not the majority of priests, who carry out their ministry with fidelity and generosity. I ask young people to let themselves be inspired by this vast majority.

And if you see a priest at risk, because he has lost the joy of his ministry, or seeks affective compensation, or is taking the wrong path, remind him of his commitment to God and his people, remind him of the Gospel and urge him to hold to his course. In this way, you will contribute greatly to something fundamental: preventing these atrocities from being repeated. This dark cloud also challenges all young people who love Jesus Christ and his Church: they can be a source of great healing if they employ their great capacity to bring about renewal, to urge and demand consistent witness, to keep dreaming and coming up with new ideas.

Nor is this the only sin of the members of the Church; her long history is not without its shadows. Our sins are before the eyes of everyone; they appear all too clearly in the lines on the age-old face of the Church, our Mother and Teacher. She has made this journey as she is, without cosmetic surgery of any kind. She is not afraid to reveal the sins of her members, which some try at times to hide, before the burning light of the word of the Gospel, which cleanses and purifies.

Still, let us never forget that we must not abandon our Mother when she is wounded, but stand beside her, so that she can summon up all her strength and all her ability to begin ever anew. Some other aspects will be dealt with in the following chapters. As I have said, I do not claim to be exhaustive in this analysis. I encourage communities to examine, respectfully and seriously, the situation of their young people, in order to find the most fitting ways of providing them with pastoral care. At the same time, I do not want to end this chapter without addressing some words to each of you. I remind you of the good news we received as a gift on the morning of the resurrection: that in all the dark or painful situations that we mentioned, there is a way out.

For example, it is true that the digital world can expose you to the risk of self-absorption, isolation and empty pleasure.

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That was the case with the Venerable Carlo Acutis. Carlo was well aware that the whole apparatus of communications, advertising and social networking can be used to lull us, to make us addicted to consumerism and buying the latest thing on the market, obsessed with our free time, caught up in negativity. Yet he knew how to use the new communications technology to transmit the Gospel, to communicate values and beauty.

He saw that many young people, wanting to be different, really end up being like everyone else, running after whatever the powerful set before them with the mechanisms of consumerism and distraction. In this way they do not bring forth the gifts the Lord has given them; they do not offer the world those unique personal talents that God has given to each of them.

Dare to be more, because who you are is more important than any possession. What good are possessions or appearances? You can become what God your Creator knows you are, if only you realize that you are called to something greater. Ask the help of the Holy Spirit and confidently aim for the great goal of holiness.

In this way, you will not be a photocopy. You will be fully yourself. If this is to happen, you need to realize one basic truth: being young is not only about pursuing fleeting pleasures and superficial achievements. If the years of your youth are to serve their purpose in life, they must be a time of generous commitment, whole-hearted dedication, and sacrifices that are difficult but ultimately fruitful. As a great poet put it:.

If to be in love now First I had to be hurt, I consider what I suffered well suffered, I consider what I wept for as well wept for. Because in the end I came to see That we do not really enjoy what we enjoyed Unless we have suffered for it. If you are young in years, but feel weak, weary or disillusioned, ask Jesus to renew you. With him, hope never fails. You can do the same if you feel overwhelmed by vices, bad habits, selfishness or unhealthy pastimes.

Jesus, brimming with life, wants to help you make your youth worthwhile. In this way, you will not deprive the world of the contribution that you alone can make, in all your uniqueness and originality. Whenever you are enthused about life in common, you are capable of great sacrifices for others and for the community.

Isolation, on the other hand, saps our strength and exposes us to the worst evils of our time.


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Putting all else aside, I now wish to speak to young people about what is essential, the one thing we should never keep quiet about. It is a message containing three great truths that all of us need constantly to keep hearing. It makes no difference whether you have already heard it or not. I want to remind you of it. God loves you. Never doubt this, whatever may happen to you in life. At every moment, you are infinitely loved.

Perhaps your experience of fatherhood has not been the best. Your earthly father may have been distant or absent, or harsh and domineering.

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Or maybe he was just not the father you needed. But what I can tell you, with absolute certainty, is that you can find security in the embrace of your heavenly Father, of the God who first gave you life and continues to give it to you at every moment. He will be your firm support, but you will also realize that he fully respects your freedom. It is as if he tried to find different ways of showing that love, so that, with one of them at least, he could touch your heart. For him, you have worth; you are not insignificant. You are important to him, for you are the work of his hands.

That is why he is concerned about you and looks to you with affection. Because he loves you. Try to keep still for a moment and let yourself feel his love. Try to silence all the noise within, and rest for a second in his loving embrace. It is the love of the Lord, a daily, discreet and respectful love; a love that is free and freeing, a love that heals and raises up. He does not get upset if you share your questions with him. The Bible tells us that Jacob fought with God cf. Gen , but that did not keep him from persevering in his journey. His love is so real, so true, so concrete, that it invites us to a relationship of openness and fruitful dialogue.

Seek the closeness of our heavenly Father in the loving face of his courageous witnesses on earth! The second great truth is that Christ, out of love, sacrificed himself completely in order to save you. The same Christ who, by his cross, saved us from our sins, today continues to save and redeem us by the power of his total self-surrender. Time and time again, he bears us on his shoulders. No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. We can do any number of things against him, yet he loves us and he saves us.

For only what is loved can be saved. Only what is embraced can be transformed. Yet it is precisely through our problems, frailties and flaws that he wants to write this love story. He embraced the prodigal son, he embraced Peter after his denials, and he always, always, always embraces us after every fall, helping us to rise and get back on our feet. His forgiveness and salvation are not something we can buy, or that we have to acquire by our own works or efforts.

He forgives us and sets us free without cost. Young people, beloved of the Lord, how valuable must you be if you were redeemed by the precious blood of Christ! You are not up for sale! Please, do not let yourselves be bought. Do not let yourselves be seduced.


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  • Do not let yourselves be enslaved by forms of ideological colonization that put ideas in your heads, with the result that you end up becoming slaves, addicts, failures in life. You are priceless. You must repeat this always: I am not up for sale; I do not have a price. I am free! Keep your eyes fixed on the outstretched arms of Christ crucified, let yourself be saved over and over again.

    And when you go to confess your sins, believe firmly in his mercy which frees you of your guilt. Contemplate his blood poured out with such great love, and let yourself be cleansed by it. In this way, you can be reborn ever anew. Finally, there is a third truth, inseparable from the second: Christ is alive! We need to keep reminding ourselves of this, because we can risk seeing Jesus Christ simply as a fine model from the distant past, as a memory, as someone who saved us two thousand years ago.

    But that would be of no use to us: it would leave us unchanged, it would not set us free. The one who fills us with his grace, the one who liberates us, transforms us, heals and consoles us is someone fully alive. He is the Christ, risen from the dead, filled with supernatural life and energy, and robed in boundless light. Alive, he can be present in your life at every moment, to fill it with light and to take away all sorrow and solitude.

    He fills your life with his unseen presence; wherever you go, he will be waiting there for you. Because he did not only come in the past, but he comes to you today and every day, inviting you to set out towards ever new horizons. See Jesus as happy, overflowing with joy. Rejoice with him as with a friend who has triumphed. They killed him, the holy one, the just one, the innocent one, but he triumphed in the end. Evil does not have the last word. Nor will it have the last word in your life, for you have a friend who loves you and wants to triumph in you.

    Your Saviour lives. Because he lives, there can be no doubt that goodness will have the upper hand in your life and that all our struggles will prove worthwhile. If this is the case, we can stop complaining and look to the future, for with him this is always possible. That is the certainty we have. Jesus is eternally alive. If we hold fast to him, we will have life, and be protected from the threats of death and violence that may assail us in life.

    Every other solution will prove inadequate and temporary. It may be helpful for a time, but once again we will find ourselves exposed and abandoned before the storms of life. With Jesus, on the other hand, our hearts experience a security that is firmly rooted and enduring. If in your heart you can learn to appreciate the beauty of this message, if you are willing to encounter the Lord, if you are willing to let him love you and save you, if you can make friends with him and start to talk to him, the living Christ, about the realities of your life, then you will have a profound experience capable of sustaining your entire Christian life.

    You will also be able to share that experience with other young people. Wherever the Father and the Son are, there too is the Holy Spirit. He is the one who quietly opens hearts to receive that message. He keeps alive our hope of salvation, and he will help you grow in joy if you are open to his working. The Holy Spirit fills the heart of the risen Christ and then flows over into your lives. When you receive the Spirit, he draws you ever more deeply into the heart of Christ, so that you can grow in his love, his life and his power.

    Ask the Holy Spirit each day to help you experience anew the great message. Why not? You have nothing to lose, and he can change your life, fill it with light and lead it along a better path. He takes nothing away from you, but instead helps you to find all that you need, and in the best possible way. Do you need love? You will not find it in dissipation, using other people, or trying to be possessive or domineering.

    You will find it in a way that will make you genuinely happy. Are you seeking powerful emotions? You will not experience them by accumulating material objects, spending money, chasing desperately after the things of this world. They will come, and in a much more beautiful and meaningful way, if you let yourself be prompted by the Holy Spirit. Are you looking for passion?

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    What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you do with your evenings, how you spend your weekends, what you read, whom you know, what breaks your heart, and what amazes you with joy and gratitude. He is the source of youth at its best. What does it mean to live the years of our youth in the transforming light of the Gospel? God is the giver of youth and he is at work in the life of each young person. Youth is a blessed time for the young and a grace for the Church and for the world.

    It is joy, a song of hope and a blessing. Making the most of our youthful years entails seeing this season of life as worthwhile in itself, and not simply as a brief prelude to adulthood. The love of God and our relationship with the living Christ do not hold us back from dreaming; they do not require us to narrow our horizons. On the contrary, that love elevates us, encourages us and inspires us to a better and more beautiful life. This healthy restlessness typical of youth continues to dwell in every heart that remains young, open and generous. True inner peace coexists with that profound discontent.

    Sometime ago, a friend asked me what I see in a young person. A young person stands on two feet as adults do, but unlike adults, whose feet are parallel, he always has one foot forward, ready to set out, to spring ahead. Always racing onward. To talk about young people is to talk about promise and to talk about joy.

    Young people have so much strength; they are able to look ahead with hope. A young person is a promise of life that implies a certain degree of tenacity. Some young people might hate this stage of life, because they want to continue being children or indefinitely prolong their adolescence and put off having to make decisions. Yet youth cannot remain on hold. It is the age of choices and herein lies its fascination and its greatest responsibility. We will look at these issues more closely in the final chapters, when dealing with individual vocations and their discernment.

    But opposed to these hopes and dreams that generate decisions, there is always the temptation to complain or give up. When everything seems to be standing still and stagnant, when our personal issues trouble us, and social problems do not meet with the right responses, it does no good to give up. He is the Lord! He changes the way we see life. Faith in Jesus leads to greater hope, to a certainty based not on our qualities and skills, but on the word of God, on the invitation that comes from him.

    Without making too many human calculations, and without worrying about things that challenge your security, put out into the deep. Keep following your hopes and dreams. But be careful about one temptation that can hold us back. It is anxiety. Anxiety can work against us by making us give up whenever we do not see instant results. Our best dreams are only attained through hope, patience and commitment, and not in haste.

    At the same time, we should not be hesitant, afraid to take chances or make mistakes. Avoid the paralysis of the living dead, who have no life because they are afraid to take risks, to make mistakes or to persevere in their commitments.

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    Even if you make mistakes, you can always get up and start over, for no one has the right to rob you of hope. Dear young people, make the most of these years of your youth. Whatever you do, do not become the sorry sight of an abandoned vehicle! Take risks, even if it means making mistakes. Make a ruckus! Give yourselves over to the best of life!

    Open the door of the cage, go out and fly! While drawn towards the future and its promise, young people also have a powerful desire to experience the present moment, to make the most of the opportunities life offers. Our world is filled with beauty!

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    Contrary to what many people think, the Lord does not want to stifle these desires for a fulfilling life. The true God, who loves you, wants you to be happy. How could God take pleasure in someone incapable of enjoying his small everyday blessings, someone blind to the simple pleasures we find all around us? But this is not the same as embarking irresponsibly on a life of dissipation that can only leave us empty and perpetually dissatisfied. This youthful day may well be your last, and so it is worth the effort to live it as enthusiastically and fully as possible. This can also be applied to times of difficulty, that have to be fully experienced if we are to learn the message they can teach us.

    Even though they may not always be able to have the same experiences as others, they possess amazing resources and abilities that are often far above average. The Lord Jesus grants them other gifts, which the community is called to recognize and appreciate, so that they can discover his plan of love for each of them. No matter how much you live the experience of these years of your youth, you will never know their deepest and fullest meaning unless you encounter each day your best friend, the friend who is Jesus. Through our friends, the Lord refines us and leads us to maturity.

    The experience of friendship teaches us to be open, understanding and caring towards others, to come out of our own comfortable isolation and to share our lives with others. Friendship is no fleeting or temporary relationship, but one that is stable, firm and faithful, and matures with the passage of time. A relationship of affection that brings us together and a generous love that makes us seek the good of our friend. Friends may be quite different from one another, but they always have things in common that draw them closer in mutual openness and trust.

    By the gift of his grace, we are elevated in such a way that we truly become his friends. With the same love that Christ pours out on us, we can love him in turn and share his love with others, in the hope that they too will take their place in the community of friendship he established. And even as he enjoys the complete bliss of the life of the resurrection, we, for our part, can work generously to help him build his kingdom in this world, by bringing his message, his light, and above all his love, to others cf. Jn The disciples heard Jesus calling them to be his friends.


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    It was an invitation that did not pressure them, but gently appealed to their freedom. After that unexpected and moving encounter, they left everything and followed him. Friendship with Jesus cannot be broken. He never leaves us, even though at times it appears that he keeps silent. When we need him, he makes himself known to us cf. Jer ; he remains at our side wherever we go cf. Jos He never breaks his covenant. With a friend, we can speak and share our deepest secrets.

    With Jesus too, we can always have a conversation. Prayer is both a challenge and an adventure. And what an adventure it is! Gradually Jesus makes us appreciate his grandeur and draw nearer to him. Prayer enables us to share with him every aspect of our lives and to rest confidently in his embrace. At the same time, it gives us a share in his own life and love.

    However, it is determined that this will take over 1,,, years to work. After a battle with the Griffin , Cho is visited by Vali Halfling , the leader of the Pantheon , who proposes an alliance in order to gather the necessary ingredients to become as powerful as the Skyfathers: Hebe's ambrosia , the golden apples of Idunn , the spells of The Book of Thoth , and the amrita cup of Dhanavantari.

    Cho steals the list from Vali and goes to Asgard himself, only to find that Vali had already stolen the apples, framing him for the theft. Cho convinces Thor that he is innocent, and Thor then joins his quest to both stop Halfling and resurrect Hercules. With some additional assistance from Delphyne, who is now his girlfriend, Cho succeeds in thwarting Halfling and using the elixir to assume true godhood.

    However, he realizes that he is inadequate to wield this power permanently, and he instead transfers it to the returned Hercules, as Hercules warns that the Chaos King is coming. Amadeus Cho is among the characters present when Hercules warns the heroes of the coming of Amatsu-Mikaboshi. Amadeus Cho urges humanity to escape to an unpopulated and sealed-off continuum of which he knows. During the battle, they are attacked by samurai sharks. The others get angry because he was manipulating them and they turn down his offer. As part of the Marvel NOW! He convinces them that he is their god and to help save Shanna's life.

    Amadeus Cho told Shanna what the Neanderthal natives had explained to him. The machine powering the damping field was also powering a prison, one holding an ancient hostile alien presence. Realizing that Wolverine would be releasing this creature, Shanna raced to stop him. She arrived in time with Amadeus Cho right behind her and was able to stop Wolverine. Suddenly, Hulk appeared before them, however, and quickly entered a scuffle with Wolverine in which the machine was damaged anyway.

    Following an eight-month time skip as seen in the Time Runs Out storyline, Cho is seen as a member of the Illuminati. He is captured by a joint S. Eight months after the Secret Wars storyline, following an incident where the original Hulk absorbed a lethal amount of radiation, Cho used special nanites to remove the Hulk from Bruce Banner and place it into his body, allowing him to become his own version of Hulk. With the help of his sister Maddy, he starts hunting down dangerous monsters that are loose on Earth, but is criticized for his irresponsible approach.

    During this time, he encounters She-Hulk and the second Spider-Man who aid him in the battle against the various monsters and Lady Hellbender , a humanoid female alien whose strength almost matches that of the Hulk's. Cho is eventually captured by Lady Hellbender. Cho and She-Hulk defeat the monsters. He also battled Fin Fang Foom in the course of the event. Later, Amadeus begins to experience strange dreams about his parents' death just at the same time when he starts to have some "blackouts" becoming the Hulk without even remembering it.

    After an argument with Maddy, who fears that Amadeus' Hulk is starting to be like Banner's Hulk, he wanders through the desert until he encounters the Enchantress , who manipulates him into helping her take over the Ten Realms. When he wakes up, he is found by Maddy when Thor arrives. After a brief battle, Maddy convinces Thor that Amadeus is innocent. They go to Iceland where Thor reveals that Hulk had stolen a supply of uru and gave it to the Enchantress and her partner Malekith the Accursed.

    Upon finding her, Thor and Hulk battle her army, who had the upper hand because of their uru-made weapons. At first, Amadeus tries to keep himself out of the fight, fearing he might lose control again, until Maddy gives him a pep talk that allows him to take control of himself. He transforms into Hulk and defeats Enchantress by using the giant axe she gave him to destroy the uru weapons.

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    Thor then defeats her army and gives the uru back to the dwarfs. Old Man Logan then fled from the police. Later, he found Bruce on a beach in California , sick with influenza, and takes him to his secret base in Arizona. Meanwhile, Amadeus begins to worry over the fact that the gamma radiation is affecting him emotionally, which causes him to black out. After a conversation with the others, he talks to Bruce about it who in turn tells him that he's not a monster but a hero. Amadeus then finds out about Bruce Banner's death through the news.

    He gets angry towards Carol Danvers , for following the prediction of Ulysses Cain about a massacre made by Banner's Hulk form, leading to Bruce Banner's death, while claiming that Bruce was cured. He then teases Carol by jumping through the Appalachian Mountains in West Virginia and smashing the ground, leaving a writing saying "Made you look". Cho then heads towards the East Coast, where he plans to confront Banner's murderer Hawkeye despite the objections of Maddy and the other heroes. He finds a cabin where he supposedly comes across Hawkeye but it was actually Black Panther , who fights Cho with his own version of the Hulkbuster as he believes Cho's emotional distraught makes him a threat.

    Just when he is defeating Black Panther, Amadeus receives a distress call from Maddy, who located a giant insectoid monster in Austin , Texas. During the battle, Hulk discovers that the monster feeds off people's emotions, which makes him bigger, stronger and faster. Though Hulk is able to knock him down, the monster rises and defeats him. The monster then kidnaps a baby, leaving the mother devastated and Hulk shocked, while Black Panther arrives to arrest Hulk. After Maddy convinces Black Panther to stand down, they work together to track the monster, finding him underground with the baby.

    Amadeus tries to reason with the monster, who transformed back into a human named Christian Sung. After refusing to talk, Sung throws the baby who is saved by Black Panther. Maddy then yells at Amadeus, saying she is done with helping him, and leaves. A week later, in Topeka, Kansas , Amadeus finds Hawkeye in a diner where he expresses a desire to kill him out of revenge until he calms down leading both of them to cry over Bruce Banner's death.

    The next day, during the game, the stadium is attacked by robot dragons. Amadeus manages to destroy one of them but the others escape, taking Jeremy Lin and Arch-E hostage. Amadeus is able to rescue Jeremy Lin, but the robot dragon escapes with Arch-E. When attempting to call for reinforcements, Amadeus is approached by Maddy, who injects him with a temporary gamma inhibitor and tells him to stand down.

    After rescuing a rebuilt Arch-E from a robotic octopus, Amadeus reveals an auto-scan that exposes a weakness in the robot. The four of them manage to defeat the robot octopus by placing a small robot within the weak point that downloads a virus. He later appears alongside Ms. During the battle, the heroes and a number of civilians are transported to a base near Seknarf Seven, the aliens' home planet, and learn that they will be consumed; Amadeus is briefly reverted back to his human form when he attempts to attack the forcefield containing them.

    Dubbing their new group "the Protectors" Jimmy and Amadeus rally the group and civilians to prepare for battle. After elaborating an escape plan, Prince Regent Phalkan, ruler of Seknarf Seven, arrives with his soldiers and demands that three of the humans turn themselves in. When Amadeus, Jimmy and Jake offer themselves to the aliens, the civilians use their gadgets to disable the alien equipment enabling the heroes to fight them easily; Amadeus is able to transform back into the Hulk. But when the aliens kill Jeffrey, one of the civilians, the group charge towards them.

    Amadeus is overwhelmed from defeating Phalkan's forces but before Phalkan can kill him he is rescued by Jimmy. Before Jimmy can kill the Regent Prince, Amadeus stops him. After the battle, the Alpha Flight Space Program arrives to rescue the group and arrest the Prince Regent, who was revealed to be an exile.

    Amadeus and Jimmy later have a discussion until they are transported back home. A few days later, Amadeus, Ms. Marvel and Silk visit a children's hospital while Jimmy watches the event on TV. Sometime later during the "Weapons of Mutant Destruction" storyline, Amadeus rescues a Russian spacecraft when he's attacked by two killer Adamantium cyborgs. After destroying them, he finds Old Man Logan, Sabretooth and Domino who tell him that the robots were created by the Weapon X Project to exterminate them.

    While researching the metal samples gathered by the mutants, Amadeus remembers that the robots were able to get a sample of his DNA after he destroyed them. The resulting fight destroys the Weapon X Project's base. Marvel, Silk and Jake Oh unsuccessfully tries to confront his Hulk personality, but he ends up launching himself to the space as a contingency plan. Cho suggests that they also recruit Vision's daughter Viv , which they managed to do. Later, during a camping trip, the team is visited by the teenage version of Cyclops , who wants to join them.